Introduction

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Seven Biblical

Feasts

In Leviticus 23 the Israelites were commanded to celebrate 7 feasts. The Festivals of the Lord were established as yearly rehearsals that taught both historically and prophetically the whole plan of God concerning the coming of the Messiah and the redemption of mankind. The first 4 feasts have been fulfilled and the Jewish community celebrates them historically.

They are Passover, Unleavened Bread, First Fruits and Weeks. These 4 Spring Festivals are considered an interrelated whole where Weeks is the completion of the process begun at Passover.

Three times a year the Israelites were to travel to Jerusalem to celebrate the major festivals; Pesach (Passover), Shavuot (Weeks) and Sukkot (Tabernacles), see Exodus 23:14-16. The wonder of God's amazing revelation in Scripture is that...

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... not only has He spoken directly of His plan for mankind, but that He has also given us some beautiful historical pictures of His plan of redemption embedded within the precepts of the Mosaic Law. The ceremonies, rituals and prescribed Festivals each have priceless insights into the life, work, death and resurrection of the coming Messiah-Yeshua. Understanding these prophetic pictures should not just amaze us, they should inform and reassure us that God's plan of redemption through Jesus Christ has unfolded perfectly and will continue to do so.

The last three festivals (Trumpets, Atonement and Tabernacles) are celebrated during autumn and are yet to be fulfilled so they remain prophetic in nature.

God gave the Biblical Festivals to teach the Jewish people and all believers about His character and so understand His plan of salvation. All Christians have been ‘grafted in’ to the Olive Tree (see Romans 11:17ff) and so share that same rich heritage and roots. 

Believers in Messiah are not required to keep these feasts, but knowledge of them certainly enriches faith. Yeshua kept every one of them without fail, even celebrating Pesach on His last earthly night.

It was on Mount Sinai that God gave Moses the dates and observances of the seven feasts.

Passover

Pesach — Leviticus 23:5; celebrates the turning point in the story of the Israelite freedom after slavery in Egypt. It points to the crucifixion. In both the Old and New Covenants, the blood of the Lamb delivers from slavery – the Jew from Egypt and the Christian from sin. 

Unleavened Bread

Chag Ha MatzotLeviticus 23:6; speaks of the burial of Yeshua and the cancellation of sin. The Feasts of Passover and Unleavened Bread are considered as one and known simply as The Passover. In the B'rit Chadashah1 Yeshua is described as the Bread of Life (Lechem Ha Chayim) in John 6:35. He was born in Bethlehem, which in Hebrew means, House of Bread (Bet Le Chem).

First Fruits

Yom Ha BikkurimLeviticus 23:10; pictures the resurrection of Yeshua (being the first of many, Romans 8:29). In ancient times the day following the first day of Unleavened Bread a sheaf (Omer) of barley2 was waved before the LORD to mark the start of counting the Omer, thereby initiating the 49 day countdown to the Feast of Shavuot. Bikkurim derives from the root word bekhor, meaning ‘firstborn’.

Weeks

ShavuotLeviticus 23:15; comes 50 days later and was fulfilled at Pentecost when the Holy Spirit descended on those waiting in Jerusalem. It marked the time when the fruit of, and the products resulting from, the Harvest were celebrated. It was this Feast that required leavened bread to be used. In this sense, leavened bread speaks of celebration rather than the way unleavened bread speaks of deprivation in the Feast of Unleavened Bread.

Trumpets

Shofar, (Yom Teruah) — Leviticus 23:23; when the Israelites were commanded to gather together during the blowing of the Shofar3. It speaks currently of the Gospel proclamation that ‘now’ is the day of Salvation (Isaiah 49:8, 2 Corinthians 6:2). In the future it points to the Rapture of the Church. Sounding the trumpet signalled the field workers to come into the Temple — the high priest actually blew the trumpet so the faithful would stop harvesting in order to worship. Now, when the trumpet sounds, in accordance with 1 Corinthians 15:51-53, living believers will cease their labour and be taken out of the world in the Rapture. Rosh Hashannah literally means the Head of the Year, it’s the beginning of a new era and points to Yeshua's return (1 Thessalonians 4:16). 

Day of Atonement

Yom Kippur — Yom meaning Day and Kippur meaning Atonement — Leviticus 23:27-28; the blood of the lambs that made atonement for the peoples’ sins pointed to the blood of the final sacrifice made for sin by Yeshua. This, the holiest day of the Jewish year, reveals a prophetic insight regarding the Second Coming of Yeshua Ha Mashiach, the restoration of Israel and the final judgement of the world. This is the one Feast not fulfilled by the Church as it owes no Atonement. Not that the Church is innocent, but that it’s exonerated. The Day of Atonement will be fulfilled when the Lord returns at His Second Coming with the redemption of His people, Israel (Romans 11:26).

Tabernacles

SukkotLeviticus 23:34; also known as the Feast of Shelters, celebrated when God brought His people out of Egypt and cared for them in the desert. Chag Ha Asif, or the Festival of Ingathering, also points to an end-time harvest when the nations are all gathered to worship the Lord picturing the Millennial Reign of Yeshua Ha Mashiach. According to a Jewish saying, Rosh Hashannah is the engagement, Yom Kippur the sealing and Sukkot the wedding in the relationship with God. A Jewish wedding lasts for 7 days, the marriage takes place under a Huppah, which sometimes is depicted with a Tallit4. So the Sukkah can be interpreted prophetically with the 7-day long Feast of Tabernacles being the Wedding Feast of the Lamb (Revelation 19:9): the Groom, Yeshua, who comes for His Bride, the Church.

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Principle Jewish Festivals